LET GOD BE GOD
EXODUS 20.1-7
Wesley United
Methodist Church
August 5, 2007
Douglas Norris
I’m beginning my ministry among you by reflecting on our
church’s Mission Statement—Love God, love neighbor. Last Sunday I explained that our Mission Statement is a summary
of the Ten Commandments. To love God
and to love neighbor begins with the Ten Commandments. The Ten Commandments are our response to the
Covenant. God first loves us. We accept and receive God’s love, and then
respond by keeping the commandments.
How do you love God? First,
receive God’s love. Secondly, keep the
commandments.
Let God be God is my summary of the first four
commandments: You shall have no other
gods before God. You shall not make for
yourself an idol. You shall not make wrongful
use of the name of the Lord your God.
Remember the Sabbath. These four
commandments all mean, “Let God be God.”
It is actually within our ability to prevent God from being
God. God gives us the freedom to
choose.
The first commandment deals with loyalty. God is prevented from being God when we
choose to be loyal to someone or something other than God. This commandment presupposes the existence
of many gods clamoring for recognition, obedience and worship. The Hebrews at the time of Moses were not
yet monotheists. They had not yet come
to believing that there is only God.
They believed in monolatry, the belief in many gods. Serving God was a matter of choosing which
god to serve. The Hebrews firmly
believed that the God who led them out of Egypt was the most powerful of all
the gods.
It is easy for us to dismiss this commandment by saying,
“Sure, I believe there is only one God.”
It is now culturally correct, politically correct, to be
monotheists. But, the real meaning of
the commandment is not just to affirm that there is only one God. It is a matter of loyalty, of choosing
between gods. There are many gods
knocking at our door, demanding our time, our money, even to make slaves of
us. Even though we have laborsaving,
timesaving technology, we don’t have as much unscheduled time as people used to
have. How we spend our time is a matter
of loyalty. The fourth commandment is: remember the Sabbath. Remember God, and take time for God. Remember the needs of your body and take
time to rest. The Sabbath is taking
time to rest, time to reflect, time to honor God, time to worship, time to
enjoy and appreciate family. Using your
time wisely is how you love God.
You shall have no other gods and remember the Sabbath
commandments deal with priorities. What
takes priority in your life? God or
something else? How do you spend your
time? The best test of priorities is
how do you spend your money? What is
really important in your life, what claims your supreme loyalty, is revealed by
examining your checkbook and your credit card statements. Jesus said, “Where your treasure is, there
your heart will be also.” Words are
cheap. What speaks loudly is your
checkbook. Does God have first
priority in your spending? Does God’s
work claim your loyalty? Here I am,
preaching my third sermon, and already talking about money! I’m sorry, but we can’t talk about our
mission statement, we can’t talk about loving God without talking about how you
use the resources God has given you.
Let God be God, love God, by giving God your loyalty, by putting God
first in your priorities.
Besides loyalty and priorities, don’t prevent God from being
God by seeking to control or manipulate God.
The second and third commandments speak to the human desire to tell God
what to do and when to do it!
Do not make for yourself an idol means don’t try to control
God. Ancient people believed that an
image of a person, a man-made object called an idol, had some kind of power in
itself. A person who believes in voodoo,
yet today, thinks he/she can cause a reaction in a person by putting a needle
in an image. To make an image of God—an
idol—is the attempt to exert power over God.
Special objects have meaning for us; we do not let the flag touch the
ground for example, but we are able to distinguish between the object and that
which it represents. Ancient folk had a
difficult time making such a distinction.
The Hebrews in their wandering carried the Ark of the Covenant with
them. The ark contained the tablets on
which the Ten Commandments were written.
They believed that if they damaged or lost the ark, they would be
vulnerable and would lose power.
The third commandment—do not make wrongful use of God’s
name—is also about power. The ancients
believed there was power in knowing someone’s name. By knowing their names, they had a kind of power over them. They knew something about them. Even today we think names have meanings, and
if we know the meaning of someone’s name, we know something about the
person. Have you noticed how a salesman
uses your name in his presentation? By
naming your name, he is wearing down your resistance, exerting power over you,
and hoping to influence you to purchase his product. Do you get these phone calls?
“Hi, Doug, how are you today?” I
assume it is some friend whose voice I don’t recognize until he gets further
into his pitch and I realize he is a salesman trying to ingratiate himself by
over familiarizing himself and manipulate me.
Of course, I resent it. Don’t
you? I hang up. The nerve of him calling me by name as if he
is some long lost buddy! Don’t misuse
my name, and don’t misuse God’s name.
When Moses asked for God’s name, God resisted. God did not want Moses to claim any power by
knowing God’s name. God answered, “I am
who I am”. How’s that for evasion!
Do not make for yourself an idol and do not make wrongful
use of God’s name mean no one should try to control God. No one should try to assert power over
God. Sometimes there is a temptation
for church members to use their church membership, their contributions, and
their church work as idols, and think that they can control God because they
have been loyal. Some even think they
will get rich. “I have done so and so; therefore, God should do such and
such.” And, how disappointed they are,
even angry, when they discover they are not rewarded for their good
behavior. Sometimes when Christians get
a serious illness, or death hits the family, or they lose a job, they wonder what
they did to deserve their trouble. They
don’t understand why their good behavior—their idol—didn’t work, why they
couldn’t influence God to do what they wanted.
Let God be God; don’t try to coerce or control God.
We cannot control God.
We do not own God. We cannot put
God in a little box, tie up the cover with our behavior, or our beliefs, stamp
the name of our denomination on top and think that we’ve got God all neatly
tied up. Nor does Christianity have an
exclusive hold on God. Nor can our nation put “In God we Trust” on our coins, say
a prayer in congress, talk about God and faith in political speeches, call
ourselves a Christian nation, and assume that we have God on our side. God is not on any side! You shall not make idols of Christianity or
the United States!
There is another meaning to “wrongful use of God’s
name.” The Hebrew word translated
“wrongful” or “in vain” means evil doing.
Misusing God’s name means more than cursing or foul language. Misusing God’s name means to not use God’s
name to do harm to anyone. Do not pray
God to curse your enemies. For the
medieval Crusaders to kill Muslims in the name of God was a wrongful use of
God’s name. For Muslims to kill all
infidels in the name of God is a wrongful use of God’s name. For radicals to make a bomb to kill oneself
and others in the name of God is a wrongful use of God’s name, an atrocity
beyond comprehension. For hate groups,
the Ku Klux Klan, Neo-Nazis, or other radical so-called Christians to spew out
venomous curses and even do violence in the name of God is a wrongful use of
God’s name. On a personal level, have
you ever been tempted to feel that because you are a Christian, you are better
than followers of other religions? Do
you feel superior? Do not make wrongful
use of God’s name.
Let God be God. Be
loyal to God above all else. Put God
first in your priorities. Don’t seek to
control, manipulate, or use God’s name to do harm. Let God be God. Love the
Lord your God.