REMEMBERING
TOMORROW
REVELATION
7.9-17
NOVEMBER
2, 2008
WESLEY
UNITED METHODIST CHURCH
Douglas
Norris
One
weekend, when our youngest son, Craig, was about three years old, I
was out of town on a retreat. Eleanor was putting Craig to bed and
talking to him about his grandparents who lived some 2,000 miles away
in Minnesota. She asked him, “Do you remember Grandma Ellen,
Grandma Bea, Grandpa Ed?” running through the list of relatives in
order to keep him in touch with his family. At one point he
interrupted her and asked, “Do you remember Daddy?” I suppose I
was often absent, as are many fathers.
Today
is All Saints Sunday. All Saints Day was yesterday. The evening
before All Saints Day is more familiar to us as it was called the
Hallowed Eve and eventually became Halloween. As the saints are
spirits, Halloween came to be associated with spooks and the like.
On All Saints Sunday, we do not remember spooks or ghosts, but our
departed loved ones, saints of Wesley Church, and the saints of
church history.
The
Roman Empire, concerned about the growth of the church and convinced
that the church was becoming a challenge to its authority, conducted
an extensive persecution. Christians were thrown to wild beasts or
burned alive in front of shouting, sadistic crowds. In the city of
Smyrna, about 155 AD, the persecution was intense. Some Christians
had been martyred. Some had renounced their faith rather than be
executed. The proconsul decided the time was right to confront the
Bishop of Smyrna, Polycarp. Polycarp, 86 years old, was a respected,
loved leader. In his youth he had met people who had actually known
Jesus, so his teachings and his example had far-reaching
consequences.
The
High Sheriff led Polycarp to the stadium and stood him before the
proconsul. The shouting was so loud they could hardly hear each
other. The proconsul had pity on Polycarp and pleaded with him,
“Have respect for your age. Spare yourself this torture. Confess
Caesar as Lord and denounce the atheists.” Christians were called
atheists because they refused to acknowledge the emperor as god. The
proconsul persisted, “Swear by Caesar, curse Christ, and I will set
you free.”
Polycarp
answered, “86 years have I served Christ, and He did me no wrong.
How can I blaspheme my king who saved me? Hear a plain answer: I am
a Christian.” The proconsul threatened, “I will have you burned
alive unless you repent.” Polycarp answered with serenity,
confidence and joy. His face radiated peace, “You threaten me with
the fire that burns for an hour and is speedily quenched; but you
know nothing of the fire of the judgment to come and of eternal
punishment which is reserved for the wicked. Why delay? Bring what
you will.” The proconsul announced to the crowd, “Polycarp has
confessed himself to be a Christian.” The crowd shouted, “Burn
him alive!”
Polycarp
was not the first martyr, but his martyrdom so captured the
admiration and imagination of Christians, they began worshiping at
his tomb. The martyrs who held steadfast to the faith, in contrast
to those Christians who had weakened and confessed Caesar, were held
in high esteem in the church's memory. As we heard read today from
Revelation, a great multitude stood before the throne robed in white,
praising God. Someone asked, 7.13, “Who are these robed in white?”
“These are they who have come out of the great ordeal.” They
believed the martyrs have a special place in heaven.
Not
only were the burial places of the martyrs of special significance,
but the bones of the martyrs and their possessions were venerated.
In time, only special persons were named saints. These official
saints were assigned special days on the church calendar when they
were to be remembered and honored. Children were baptized with the
name of a special saint. Prayers were prayed to saints to intercede
with God on behalf of people. As it was believed that only martyrs
gained immediate entrance into heaven, ordinary Christians had a
waiting period in purgatory. In 994 AD, November 1 was decreed as
All Saints Day to honor the saints in heaven, and November 2 as All
Souls Day to pray for the dead who are still in purgatory.
You
will note that today is November 2 but we are not praying for those
in purgatory! The Protestant Reformation changed that. The
reformers took the church back to its origins, back to the Bible and
the early creeds. There we find that all Christians are saints. On
All Saints Day we remember and honor the martyrs. We rejoice in the
example of Polycarp and hold him before us as a hero. But, we also
include all those who have died in the Lord. We remember our loved
ones who have died. We remember the saints of our church who have
died.
The
purpose of remembering is to hope. Memory gives content to hope. We
remember in order to hope. A provocative definition of hope is:
Hope is remembering tomorrow! The major religious traditions are
about events which fulfilled hopes. Remembering those events gives
hope for the future. The Passover in the Jewish tradition is a
remembering of the exodus from Egyptian slavery. The remembering
gives hope for freedom from all oppressive situations.
The
major Christian celebration of Easter is a remembering of Christ's
victory over sin and death. The remembering gives content to our
hope for the coming of God's kingdom and our own eternal life.
Communion, a remembering of Jesus' last supper, is future oriented as
we fellowship together until the kingdom comes in all its glory.
Thanksgiving is an American remembering of the pilgrims who fulfilled
their hope for a new start, a new beginning, a fresh land.
Celebrating Thanksgiving as a nation points us to the future for
anticipated new starts, new beginnings, for a nation in which
everyone is given a chance. We celebrate past events in which people
were looking forward. To hope is to remember tomorrow.
Therefore,
we tell the stories of yesterday in order to remember tomorrow. We
tell each other the stories of
the Bible, about the heroes and
heroines—the saints—of church history. We tell our children and
grandchildren the stories of our family. We tell each other stories
about our church. Why? To establish roots in the present so that we
can live today in confidence and set directions for the future.
Tomorrow is built out of yesterdays, and the best of yesterday is
what we want to claim for tomorrow.
Trevor
Nunn expressed this sentiment beautifully in his poem, “Memory”
which was set to music by Andrew Lloyd Webber in Cats.
Midnight.
Not a sound from the pavement,
Has
the moon lost her memory?
She
is smiling alone.
In
the lamplight the withered leaves collect at my feet
And
the wind begins to moan.
Mem'ry.
All alone in the moonlight
I
can smile at the old days,
I
was beautiful then.
I
remember the time I knew what happiness was,
Let
mem'ry live again...
Daylight.
I must wait for the sunrise,
I
must think of a new life
And
I mustn't give in.
When
the dawn comes tonight will be a memory too
And
a new day will begin.
Let
memory live again. A new day will begin. When times are rough,
remember the good times. Don't give in but let the memory give hope
for tomorrow.
Remember
your ancestors—their struggles, their joys, and let the memory fill
you with hope for your future.
Remember
the single men who came to San Jose from Japan to work, and faced
persecution and discrimination for their color and nationality.
Remember the men who bonded together to organize the Japanese
Methodist Church of San Jose in 1895. Remember your spiritual
ancestors who loved this church, built its buildings, and ministered
to Japantown. Remember and let the memory give us hope as we make
monumental decisions for the future of Wesley Church.
Hope
is remembering tomorrow.
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